Editorials
Moving Forward: ‘Time is Ripe to Do Right’
Ted Schmidt, Toronto
Volume 30 Issue 7, 8 & 9 | Posted: October 11, 2016
Human progress never rolls in on wheels of inevitability; it comes through the tireless efforts of men willing to be co-workers with God, and without this hard work, time itself becomes an ally of the forces of social stagnation. We must use time creatively, in the knowledge that the time is always ripe to do right.” – Martin Luther King Jr ‘Letter from the Birmingham Jail’ April 16,1963
One of the sad developments over the years has been the loss of power and agency in the institutional Catholic church.
While it is inevitable that large institutions run down and in uber-capitalist countries will be co-opted by the culture, there will always be counter-movements fighting against such lassitude.
Human progress never rolls in on wheels of inevitability; it comes through the tireless efforts of men willing to be co-workers with God, and without this hard work, time itself becomes an ally of the forces of social stagnation. We must use time creatively, in the knowledge that the time is always ripe to do right.” – Martin Luther King Jr ‘Letter from the Birmingham Jail’ April 16,1963
One of the sad developments over the years has been the loss of power and agency in the institutional Catholic church.
While it is inevitable that large institutions run down and in uber-capitalist countries will be co-opted by the culture, there will always be counter-movements fighting against such lassitude.
History is full of examples beginning with the early church in the Roman Empire, then the Beguines, Francis of Assisi, Wesley’s challenge to high church Anglicanism, the Catholic Worker. The examples are too numerous to mention. The Church at Vatican II stated that it was ecclesia semper reformanda, a church always in need of renewal.”
Today a Vatican II pope has arrived, a man who understands that the church must be thrust into society as leaven. His theology is focused on Jesus’s call to God’s reign. Too many bishops are still locked into the church as the heart of the gospel.
Sadly they resist Pope Francis. The world today ruled by corporate power will always resist the gospel. Vatican ll reminded us that “we too must shoulder the cross which the world and the flesh inflict on those who search after peace and justice.”
As Dr. King reminded us the church should not be a thermometer: “In those days the church was not merely a thermometer that recorded the ideas and principles of popular opinion; it was a thermostat that transformed the mores of society.” (from Birmingham Jail Letter)
All of the above and below reminded me of a remarkable student
I had in the 1980s. John Popiel went on to do significant development in the Dominican Republic and today coordinates the Jesuit Volunteers in Canada.
In the nuclearized 1980s I sent out students two-by-two to knock on doors and join the resistance to Canada testing the Cruise Missile. Johnny came in with a harrowing tale of some guy running him off his porch, telling him to eff off, saying he was all for testing.
I just laughed and had John read the gospel for that day in home room class. The gospel was Luke 10:5: “When you enter a house, first say, ‘Peace to this house.’ If someone who promotes peace is there, your peace will rest on them; if not, it will return to you.”
Earlier the Jesus of Luke gave this advice: “If people do not welcome you, leave their town and shake the dust off your feet as a testimony against them.”
John Popiel was stunned. The gospel had leapt off the page as it always does when we turn it into action. It’s like putting on 3D glasses — you see a new reality.
Chris Hedges recently wrote about an Anglican bishop who basically asked the church to become the leaven, stop mirroring the corrosive culture and take a stand for God’s reign of peace and justice.
“Carrying out sustained acts of civil disobedience is the only option left to defy the corporate state, says retired Anglican bishop Packard, who over the years has been arrested at an Occupy Wall Street protest and other demonstrations.
“It will be a long, difficult and costly struggle the decorated Vietnam vet says. But there are moral and religious laws—laws that call on us to protect our neighbor, fight for justice and maintain systems of life—that must supersede the laws of the state.
“Fealty to these higher laws means we will make powerful enemies. It means we will endure discomfort, character assassination, state surveillance and repression. It means we will go to jail. But it is in the midst of this defiance that we will find purpose and, Packard argues, faith.
“This is the renewed presence of the church, people of spirit wandering around in the darkness trying to find each other,” Packard said to me before he was taken into custody by police during the Montrose protest.
“He stood holding one corner of a large banner reading, ‘We Say No to Spectra’s Algonquin Pipeline Expansion.’
“When you find a cause that has spine, importance and potency you find the truth of the Scripture. You find it inside your gut. There is an ache in the culture.” Gesturing toward his fellow demonstrators, he added: These are a few of the people who are speaking to it. This is what the church used to be. It used to be standing in conscience.”
Ted Schmidt, Toronto